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Ashara Mubaraka 1421

Surat

Reflections on the 5th Waaz - 6th Moharram


  • Molana-l-min`aam started today’s w`aaz addressing Mumineen as, ‘Mumineen ni jama`at’, and also ‘Muslimeen ni jama`at’. This is because he that is a Mumin is also a Muslim and thus the word ‘Muslim’ is appropriate to a Mumin. Mohammed Rasulallah (s.a.) said, "I am the first of Muslimeen", and from one stem all other numbers. After that whether there are two, three, four or a hundred thousand they all have their connection with 1. If there is no 1, there is nothing.

  • By accepting the kalimatul-shahadat the individual’s life and property are considered inviolable, however, Rasulallah gives no guarantee that their Islam is accepted by Allah. As far as the authorities of Islam on earth are concerned he/she is a Muslim but the accountability of their Islam to Allah remains. He/she that declares the kalimat-al-shahadat with purity of intent – conviction, on the other hand has entered Paradise.

  • When Rasulallah’s esteemed sahabi – Molana Abuzar (a.s; also ‘Abeezer or ‘Abazar’), happened upon a gathering of some of Rasulallah’s other companions he joined them. To his utter shock and dismay he discovered that their discussion was about how they saw Rasulallah to be consolidating leadership of the community in his own family. Ali- Syed ul Wasiyeen, Fatema – Syedato nisa-il-aalameen, Hassan and Husain Imams of Haq. This group, which included senior figures, was clearly determined to make sure that this leadership would not translate into actual rule of the Muslim peoples.

  • When they realized that Abeezer was sitting amongst them they became anxious that he should not go and report their conversations to Rasulallah. They made him give severe oaths of secrecy and as he left he found himself in a dilemma. Such people, upon whom Rasulallah had bestowed so much grace and here they were talking in this manner! Yet he had given an oath, how could he inform Mohammed? At this point he remembered his misaq oath that if he were to come to know of subversive talk such as this then he must inform Rasulallah immediately. That oath superceded the oath he had just given and so he went directly to Mohammed to inform him. When the group was brought before him, however, they swore that Abuzar’s story was a fabrication, they would not even think such things. Rasulallah told Abeezer in no uncertain terms that if it were found that he had lied against these senior men he would rip out his tongue. The aayat that was revealed to him at this time, though, confirmed Abeezer’s honesty as well as the hidden dishonesty of that group of men. At this point Rasulallah declared that, "The sky covered no man and the earth carried no man, more truthful than Abeezer."

  • The ramifications of Abeezer’s action at this time came about later, particularly in the era of the third khalifa, when his allegiance and constant recounting of the excellence of Ali made him very unpopular with the authorities. It got to such a point that he was sent into exile where he died alone just as Rasulallah had foretold many years before. Abeezer’s ikhlaas, however, meant that his bonds-man, Joon (a.s.), was to go to Karbala and fight and die with Husain just as Abeezer had wished that he himself might have lived to do. With each foe that he struck down, Joon declared that the reward for that kill was to his master – Abeezer (a.s.).

  • When Muawiya died the Muslims at large came to Syria to give their oaths of allegiance to his son Yazid. In Syria itself Qays bin Ghalib-al-Asadi, a Shi`a of Imam Husain (a.s.) felt greatly distressed by this. He gathered the people of his house and like-minded compatriots and said to them that whilst all these people are going to felicitate Yazid, leaving Husain should we not go to the shezada of Rasulallah – Husain ibn Ali?

  • Thus, they left Syria and came to Medina and the house of Husain. They knocked on the door and a maid answered. They asked her to arz to Husain that they had come and would he give them raza to meet him and for the sharaf of deedar? Mola Husain himself came out to them and was very pleased to see them. He asked what it was that had brought them here to Medina when it is neither the time for Haj nor Umra? Why was it that they had come from so far away? The affection in his question brought tears to their eyes and they answered that everyone is going to give their allegiance to Yazid, where could we go?

"In our love for you we left our homeland to come to your presence."

  • Husain listened and then asked "Wallah! (upon oath of Allah) you’ve come all this way simply out of love for me?"

  • Qays said, "Yes! Wallah! We’ve come to Medina only for this reason – for this barakat."

  • Husain instantly declared glad tidings for them, that their path (to Paradise) was clear. He then took their leave to go inside for a while and then return. Molana then said, "Look at the karam of the grandson of Rasulallah, seeing the mohabbat and tafaadi of his devotees he did wuzu and offered two rak`ats namaaz and du`a on their behalf."

  • During this w’aaz Molana spoke of the manner in which Mumineen were arriving from everywhere. With the words "Labbayk! Ya Da`ii-allah," they have answered his call and are grateful for that call.

  • "Come and collect the income of barakat, shops should be closed, this trade – what is a shop? Allah is the provider, by the barakat of Husain Allah will give provide well for you. If you close it for these ten days Allah will give you the reward of the whole year - and barakat."

  • In these days it is clear for all to see that year in and year out Mumineen leave their work and trade to be with Aqamola in Ashara. Or, if staying in their hometowns unable to go with Molana they close their businesses or take leave from jobs in order to attend their local majalis. It is a time when there are no second thoughts or distractions or worries. Very much in the mould of those mukhliseen Shi`a who came to see Husain in Medina Mumineen today need only the mohabbat in their hearts to leave everything and attend the w`aaz of Imam Husain.

  • Molana has, effectively, enabled us to transcend the limitations of physical life in this way and given us a taste of deliverance. May Allah t`aala keep him in good health and fitness until the day of Qayamat.

Anjuman-e-Saifee Surat.

 

 
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